Cherchen Man

Cherchen Man or Chärchän Man is among the best-known of the Tarim mummies. His naturally-mummified remains were discovered in Tomb 2 at the cemetery of Zaghunluq near the town of Qiemo (Cherchen) in the Taklamakan Desert, Xinjiang, north-west China. The man died around 1000 BCE.[1]

The mummy is an adult male with caucasoid facial features. While an early estimate suggested that had been 198 cm (6 feet 6 inches) tall, the archaeologists J. P. Mallory and Victor Mair put the man's height at no more than 165 cm (5' 5").[2] His hair was "reddish brown flecked with grey, framing high cheekbones", he had an "aquiline" "long nose, full lips and a ginger beard", and was wearing "a red twill tunic" and leggings with a pattern resembling "tartan." Yellow and reddish patterns on the face of Cherchen Man have been identified as tattoos in some sources, but are more likely ochre paint.[3] The man is often described as looking "like a Bronze Age European" and/or as resembling "a Celt",[4][5][6][7] However, Cherchen Man was more likely connected to the so-called Afanasevo culture – an Indo-European people located in Siberia during the 4th and 3rd Millenia BCE.

Also present in Tomb 2 were a female mummy known as "Cherchen Woman" and an infant known as the "Blue Baby".[8]

The exceptional preservation of ancient remains recovered from the Tarim Basin was enabled by natural mummification – a result of the arid conditions. Other such remains have also been recovered at sites throughout the Tarim, including Qäwrighul, Yanghai, Shengjindian, Shanpula, and Qizilchoqa.[9] Like other mummies from the Tarim, Cherchen Man was buried in a tomb made of mud bricks topped with reeds and brush. He is especially well-preserved due to the conditions he was buried in. The desert's dry conditions as well as its salty soil provided a suitable climate for mummification. Extremely cold temperatures would have killed any bacteria that contributed to the decay, and the "thick clothes and socks made of rainbow-colored wool" suggest he was buried in the winter. [10]

See also

References

  1. J. Hare, The mysteries of the Gobi Desert. Taylor & Francis, 2009.
  2. Mallory, JP; Mair, Victor H. (2000). The Tarim Mummies. London: Thames & Hudson. p. 190. ISBN 0-500-05101-1.
  3. Mallory, JP; Mair, Victor H. (2000). The Tarim Mummies. London: Thames & Hudson. p. 194. ISBN 0-500-05101-1.
  4. http://www.nytimes.com/1999/01/13/books/books-of-the-times-silent-giants-as-guides-on-an-ancient-thoroughfare.html
  5. http://www.independent.co.uk/news/world/asia/a-meeting-of-civilisations-the-mystery-of-chinas-celtic-mummies-413638.html
  6. http://anthropology.net/2009/07/21/otzi-icemans-tattoos-were-born-in-fire/
  7. J. Hare, The mysteries of the Gobi Desert. Taylor & Francis, 2009.
  8. Skinner, Tomás. "The Mummies of Zaghunluq Cemetery: Dress, Appearance and Identity". Retrieved 23 November 2015.
  9. Deter-Wolf, Aaron; Robitaille, Benoît; Krutak, Lars; Galliot, Sébastien (February 2016). "The World's Oldest Tattoos". Journal of Archaeological Science:Reports. 5: 19–24. doi:10.1016/j.jasrep.2015.11.007.
  10. (2006). "The Desert Makes MUMMIES". Ask 5(2), 13.


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